Anund Jacob (1008-1050)

Anund Jacob or James, Swedish: Anund Jakob was King of Sweden from 1022 until around 1050. He is believed to have been born on July 25, in either 1008 or 1010 as Jakob, the son of King Olof Skötkonung and Queen Estrid. Being the second Christian king of the Swedish realm, his long and partly turbulent reign saw the increasing dissemination of Christianity. He is referred to in positive terms in German and Norse historical sources.

Accession
The main sources for Anund Jacob's reign are the near-contemporary ecclesiastic chronicle of Adam of Bremen and several Norse histories from the 12th and 13h centuries, in particular Snorri Sturluson's Heimskringla. Adam and Snorri both relate that Anund Jacob's father Olof Skötkonung (c. 995-1022) ran into trouble with his subjects towards the end of his reign. According to Adam, the still pagan population of Svealand urged the fervently Christian ruler to withdraw to Västergötland. Snorri, on the other hand, asserts that King Olof's high-handed rule caused the Swedes to rise against him, whereby his young son Jacob was hailed as king. When the Swedish Thing was to elect him the ruler of Sweden, the people objected to his non-Scandinavian name. They then gave him the name of Anund. Olof and Anund Jacob eventually came to an agreement: Olof was to retain his royal title for the rest of his life, but Anund Jacob would be co-ruler and govern part of the realm, and had to support the peasantry if Olof caused further trouble. In Snorri's chronology this happened in c. 1019. Three years later Olof died, leaving Anund Jacob as the sole ruler.

Political agenda
Indigenous Swedish historiography has preserved very meager recollections of the pre-1250 rulers, but points out Anund Jacob as a heavy-handed master. The enumeration of kings appended to the Westrogothic law (c. 1240) says that he had the epithet of Kolbränna ("Coal-burner") as he had the habit of burning down the houses of his opponents. This may refer to the practice known from medieval Sweden of legally burning the houses of people who opposed the authorities. A different opinion of his character is given by Adam of Bremen: "Certainly he was young of years, but he surpassed all his predecessors in wisdom and piety. No king was as beloved by the Swedish people as Anund". The Norse sagas emphasize his amicable and helpful attitude to his royal Norwegian kinsmen.

Anund Jacob continued the minting of coins in Sigtuna in Central Sweden; however, the issuing of coins was broken off later during his reign, and was only resumed by King Canute I in the late 12th century. Snorri mentions Central Sweden, Västergötland and Småland among the regions ruled by Anund Jacob, but his ideas of Sweden might be influenced by conditions in the High Middle Ages. A poem from the 1040s, describing a Norwegian battle against Danes and Swedish auxiliaries, suggests that at least some Geats stood under Anund Jacob: "Geatic shield and hauberk / did I bring home from the battle".

According to Adam of Bremen, Christianity reached rather widely in the reign of Anund Jacob, with missionary work led by Bishop Thurgot of Skara in Västergötland until 1030 when he was nominally succeeded by Gottskalk. Both were appointed by the Archbishopric of Hamburg-Bremen. Gottskalk, however, was a passive church magnate who preferred to stay home in Germany. An English missionary, Sigfrid, filled the void to an extent. From a Norwegian base, he visited Sweden, Götaland "and all the islands beyond the northern land".

King Anund Jacob's political agenda included maintaining the balance of power in Scandinavia, which is why he supported the Norwegian kings Olaf II (Olav the Saint) and Magnus I against Denmark's and England's king Cnut the Great during the 1020s and 1030s. According to Snorri, Cnut tried to neutralize Anund Jacob, when a dispute flared up with Olaf around 1025, by sending him rich presents and offers of friendship. However, the envoys noted Anund Jacob's strong affinity to Olaf, who was married to his sister Astrid. In fact Anund Jacob traveled with a large entourage to Kungahälla where he met Olaf for a friendly parley. Some time later, when Cnut was away tending his English kingdom, Olaf attacked and ravaged Sjaelland, while Anund Jacob came down with a fleet from Svealand to attack Scania. The allies combined their forces and awaited Cnut, who returned from England with a superior fleet in 1026. While the late Norse accounts are highly unreliable, some details of the war are mentioned in contemporary scaldic verses and confirm Anund Jacob's intervention.

The Battle of Helgeå
According to Snorri's account of the Battle of Helgeå, the Swedish and Norwegian fleets arrived to the estuary of Helge å on the east coast of Scania. There they prepared a trap by building a levee of wooden branches and turf close to the estuary. When Cnut's fleet approached, the levee was torn down and the rushing water and floating logs created disorder in the Danish fleet. However, many Danish ships were soon ready to confront the Swedes and Norwegians. In the face of the superior enemy, Anund Jacob and Olaf withdrew. Olaf later sneaked back to Norway with his entourage via Småland and Västergötland.

The actual circumstances of the Battle of Helgeå are debated among historians due to conflicting sources. The near-contemporary Anglo-Saxon Chronicle asserts, under the year 1025 (error for 1026): "This year King Cnut went to Denmark with a fleet to the holm by the holy river [Helge å]; where against him there came Ulf and Eilaf, with a very large force both by land and sea, from Sweden. There were very many men lost on the side of King Cnut, both of Danish and English; and the Swedes had possession of the field of battle." The identity of Ulf and Eilaf (probably subordinate officers to Anund Jacob) is not known - possibly they are identical with two brothers by that name who were sons of the Swedish or Geatish magnate Ragnvald Ulfsson. They could also be the Anglo-Danish Ulf Jarl and his brother Eilaf, since some late accounts allege that Ulf fought on the Swedish-Norwegian side in the war. A contemporary scaldic verse by Sigvat Thordarson partly conforms with Snorri by stating that Cnut beat back or stopped the Swedish attack (Svíum hnekkðir Þu) and defended his realm against two kings. However, this is a poem in praise of Cnut and thus not an impartial source. It is therefore not entirely clear if Anund Jacob and Olaf were victorious over or defeated by Cnut. It has even been suggested that the battle in fact was fought in southeastern Uppland, where a river appears to have been called Helgå in the Middle Ages. According to that hypothesis, the site fits the topographical details of Snorri's account much better than eastern Scaniae.

Thus, the results of the war are not clear either in the sources. It is obvious however that the Swedish-Norwegian attack failed, since Cnut remained master of his realm and was able to make a pilgrimage to Rome in 1027. On his way back to Denmark he dictated a letter, saying that he intended to make peace and treaty with the peoples and nations which had tried to deprive him of his kingdom and life, but had failed since God deprived them of their power. In the following year Olaf II was driven from his Norwegian kingdom and Cnut was hailed as overlord in his stead. Cnut also claimed to be king over part of the Swedes in these years. Coins in the name of Cnut were minted in Svealand in about the same era. All this suggest that the lands around Lake Mälaren may have ousted Anund Jacob for a while, and hailed Cnut. The possibility of a brief Danish suzerainty in Central Sweden has engendered considerable debate; on one hand Cnut's coins might simply be copied from the Anglo-Danish coinage in a mechanical way, but on the other hand a number of numismatists have argued that the coins are too original in making to be considered copies. At any rate King Anund Jacob was in power again around 1030.

Supporting Magnus the Good
When expelled by Cnut, Olaf II of Norway went via Sweden to Kievan Rus with his son Magnus. In 1030 he made an attempt to regain his throne. Anund Jacob provided him with a force of 400 skilled men, and allowed him to recruit as many men as possible from his realm. However, Olaf was killed fighting a Norwegian peasant army at the Battle of Stiklestad in 1030. Five years later his son Magnus came over to Sigtuna in Sweden from Rus and met with his stepmother Astrid Olofsdotter, Anund Jacob's sister. According to Snorri's account, supported by a number of contemporary scaldic verses, Astrid advocated Magnus's cause at a thing in Hangrar. A sizable force of Swedish warriors gathered under Magnus, who invaded Norway via Hälsingland in 1035. The enterprise was a great success and the pretender was hailed as king (Magnus I, Magnus the Good). Cnut the Great died in the same year and his sons lacked his capacity. When the last of them, Harthacnut, died in 1042, Magnus inherited Denmark as well. Anund Jacob's policy of maintaining a Nordic power balance can be seen in the agenda shift that followed. Anund Jacob kept Cnut's nephew Sweyn Estridsen as a protegé and supported his pretensions to the Danish throne. As related by both Snorri and Adam of Bremen, Sweyn made repeated attempts to establish his authority in Denmark but was repeatedly defeated by King Magnus. After every defeat, he found refuge with Anund Jacob in Sweden. Magnus died in 1047 and bequeathed Norway to his uncle Harald Hardrada, while Sweyn's right to the Danish throne was acknowledged. In spite of that, a new war flared up between Sweyn and Harald, where Anund Jacob seems to have continued supporting Sweyn. The struggle was still on when Anund Jacob died.

Eastern politics
The Russian Nestor Chronicle relates that the "varyag prince" Yakun, dressed in a golden cloak, led an eastbound Swedish expedition to the other side of the Baltic Sea in 1024. He provided military reinforcements to Yaroslav I the Wise in a battle against Mstislav of Chernigov. The battle was fought during a thunderstorm and ended in a defeat for the allies, and Yakun went back across the sea. According to Gudmund Jöran Adlerbeth of the Swedish Academy (1802), Yakun was identical with King Anund Jacob. Alternatively, the name Yakun could correspond to someone named Håkan, unknown in the history of the era.

A major Swedish Viking expedition to the east was carried out around 1040, and was led by the chief Ingvar the Far-Travelled. The expedition is mentioned on a large number of rune stones from Central Sweden. Judging from the inscriptions the enterprise ended up in Serkland (the Muslim lands to the southeast of Russia), apparently under disastrous circumstances. A late Icelandic saga contains all sorts of fantastic details about the expedition. According to the saga, Ingvar was a kinsman of King Anund Jacob, being a great-grandson of Eric the Victorious.

Death and succession
Anund Jacob's reign has traditionally been dated from 1022 to approximately 1050, but there is uncertainty about the year he died. He was probably alive in 1049, since Adam places his death after the death of the Danish prince Bjørn, an earl in England, in that year; his half-brother and successor Emund is certain to have ruled Sweden in the summer of 1060. According to Adam of Bremen, Anund Jacob was married to a certain Gunhild who might previously have been the wife of Sven Estridsen. Adam does not suggest that they had any children, but a later chronicler Saxo Grammaticus (c. 1200) says that Sweyn Estridsen's spouse Gyda was a daughter of the Swedish king, by implication Anund Jacob. It has been suggested by Birger Nerman and others that King Anund Jacob was buried where King Ane's Stone is located in West Gothland.

Two skalds are known to have served Anund Jacob: Sighvatr Þórðarson and Óttarr svarti.

The Hervarar saga from the 13th century concludes with a chronicle of the Swedish kings which briefly epitomizes Anund Jacob's reign: